Monday, September 10, 2012

Islamic Theology and Philosophy of Science

Category: STRONG

I've been working on this book about Islamic theology (orthodox specifically) during my free time the past two years and how it relates to philosophy of science, especially in recent times. It's a draft and a work in progress but I've run out of free time until probably 2013 or maybe even beyond so I'm putting up what I have so far. That's why it cuts off abruptly, I excised the unfinished parts.

It includes a little commentary on the previously mentioned Theologus Autodidactus and Philosophus Autodidactus.

Click here:

It includes a bit of discourse on theology, history of theology, and finally the more philosophical matters in theology and how it relates to science (including contrasting Islamic theology with Enlightenment era and later European/Western philosophy).

Please keep in mind this is a draft. I've said most of what I initially wanted to but it could use a good rewrite for readability in the future, especially some of the more complicated sections on science or philosophy where my strategy was to repeat the same thing in several ways hoping at least one way "clicks" for the reader. The final version, should I ever get time to complete it, could wind up very different but I feel there's some usefulness for Muslims with questions about these very matters. I won't put this in the "SOUND" section until I get a full overview by a scholar. I've had one read through most of the metaphysics bits and approve (I took very few liberties except in explaining the traditional, conservative, orthodox stance). The only issue of question is the stuff at the very end regarding discussion of the attributes of Allah, an extremely controversial subject, so I cut that out entirely until I finish it and a scholar looks at it first. I make a little mention of the subject in what is still left in and it might appear unorthodox because I use some arguments used by other theological sects at one time and now defunct, but they're essentially saying the same thing as the orthodox theologians. The wording might be easier for people to understand now in our times (whereas it was discounted for the opposite reason in its time). This is because the environment or situation that existed at that time doesn't exist today (competing theological sects within Islam... the orthodox Ash'ari/Maturidi have won out overwhelmingly and won't be challenged again). So, the issue isn't of meaning, since I intended to convey the orthodox position on all accounts, just of language.

Feel free to respond here in the comments section with questions or more preferably, e-mail and I'll try to answer questions as I get time.

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